Monday, April 16, 2012

Vatican-Approved Exorcist Featured In New Documentary

Documentarystarsvaticanapprovedexorcist
Many people are familiar with the iconic 1973 film "The Exorcist," in which actors Max von Sydow and Jason Miller team up to turn the tables on a truly terrifying case of demonic possession. But a new documentary casts light on the real-life ritual through the eyes of a Vatican-approved exorcist.

The Exorcist in the 21st Century takes the viewer into the unknown and sinister world of exorcism in the Catholic Church. We meet one of the few exorcists in Europe, the Vatican approved José Antonio Fortea. He travels around the world on a mission to enlighten the masses about demonic possession. Constanza, a Colombian woman, is desperately looking for Fr. Forteas help. She claims to have been possessed by demons for nearly 15 years and she goes through a ritual of exorcism before she sees the Spanish exorcist as a last hope for spiritual liberation. The film follows both their journeys and gives a unique insight into one of the world most secret and mystical rites – the catholic ritual of exorcism. For more info, go to theexorcistdoc.com/


The Exorcist in the 21st Century from Creatur Media on Vimeo.

"The Exorcist in the 21st Century" follows José Antonio Fortea -- a Roman Catholic priest in Spain who is one of the few exorcists sanctioned by the Vatican -- as he travels the world enlightening the faithful about demonic possession. 

In the film, Fortea, a prolific writer who has penned several books on demonology, speaks floridly about the elaborate ritual. 

"Exorcism is a fight between all the forces of light against all the forces of demons," he says, "[...] a battle with the weapons of prayer." 

According to filmmaker Fredrik Horn Akselsen, who was reached by The Huffington Post via e-mail, the trailer for the film shows a Peruvian priest (not Fortea) performing an exorcism on a Colombian woman who claims to have been possessed by demons since 1997. 

While it is not apparent from the trailer, Akselsen told HuffPost the film takes "considerable time to express a skeptical view." This includes interviews with a skeptic within the Catholic church, as well as a psychiatrist who treated the allegedly possessed woman. 

Akselsen said the documentary focuses on Fortea's fame as an exorcist, and documents peoples' reactions to his celebration of "liberation massess," among other things. 

The film's intent does not appear to be either to validate or discredit exorcism, but rather to capture the powerful impact that faith has on people. In this sense, Akselsen's film has more in common with a documentary like "Jesus Camp" than it does with various exorcism mockumentaries that have been released in recent years, such as "The Last Exorcism" (2010) and "The Devil Inside" (2012). 


Possession and exorcism in the Hebrew Scriptures (Old Testament)

Throughout time, different cultures have had varying views regarding demonic possession, but in most cases they are all rooted in similar beliefs and doctrines. 

Pagan cultures surrounding the ancient Israelites appear to have been obsessed by these two topics. But Judaism was an exception in the Middle East. The Hebrew Scriptures contain relatively few references to demon possession, and none at all to exorcism.  The only references to evil spirits indwelling humans are found in 3 stories about Abimelech (Judges 9), some prophets (1 Kings 22) and Saul (1 Samuel 16, 18 & 19). In each case, it was God who specifically sent an evil or lying spirit to torment individuals. The relative scarcity of demonic spirits in the Hebrew Scriptures might have been caused by the Hebrew's strong monotheistic beliefs. Their belief in a single God may have caused them to reject the existence of any other supernatural entities.

There has been speculation that the Hebrew Scriptures originally contained descriptions of interactions between people and demons, but that that material has been deleted from the text. 

For example:

bulletThe account in Genesis 32 of Jacob wrestling with an unknown assailant by the side of a river might have once referred to Jacob battling a river demon.
bulletThe account in Exodus 4 where God attempts to kill Moses might have originally described Moses' battle with a demon.
bulletThe description of the smearing of lamb's blood on the door frame in Exodus 12 might have been derived from an ancient ritual which protected the household from demonic attack.

But these, and similar, suggestions must remain pure conjecture. In no case do they imply either indwelling of a human by a demonic spirit, or discuss an exorcism ritual.

Numerous cases of demonic possession and exorcisms by Jesus and his disciples are reported in the Gospels and Acts. The Epistles by Paul and other authors and the book of Revelation are silent on these topics. We can gather certain conclusions about the exorcism procedures used in Palestine during the first century CE from the Scriptures:

bulletCause of possession: In the Bible, victims of possession are never held responsible for their situation. There are no references in the Christian Scriptures which imply that their possession was caused by some sin in their life. None of the victims were criticized for having allowed themselves to become possessed.
bulletAnimals can be possessed: Matthew 8:30, and parallel passages, describe that demons can possess pigs.
bulletMultiple possession: Various passages refer to possession of a single individual by multiple demons. Luke 8:30 describes a man who was possessed by many demons; he used the term "legion" which was a unit of 6,000 soldiers.
bulletGifts of demons: Demons can grant special powers to people. In Acts 16:16 a woman was given the power to foretell the future by her indwelling evil spirit. But this appears to be an exception; other passages describe how demons harm people.
bulletIllnesses and disorders generated by demons: Luke 9:39 apparently describes a case of epilepsy caused by a demon. Luke 11:14 documents a person who was unable to speak because of an indwelling demon. Luke 13:10-13 describes a woman who had been unable to straighten her back for almost 2 decades because of a evil spirit. 
bulletDemonic speech:  Numerous passages in the Bible describe indwelling demons speaking to the exorcist, presumably by taking control of the individual's vocal chords.
bulletDemons' strength:  Mark 5:4 describes how an indwelling spirit causes its victim to have superhuman strength, so that fetters and chains could not hold him.
bulletDemons vary in wickedness: Matthew 12:45 describes how a spirit left a person, but returned with seven others who were more wicked than the original spirit was.
bulletExorcisms were usually easy to perform: With one exception, Jesus or an apostle simply ordered the evil spirit to depart, and the demon immediately complied.
bulletSome exorcisms require special preparation: Jesus' disciples were unable to rid a boy of an evil spirit that was apparently causing the child to be both mute and epileptic. Jesus cured the child and explained that the only way to rid a person of this type of demon was through prior prayer and fasting.
bulletUsing items of clothing: Acts 19:12 described how items of clothing or facecloths that once been used by Paul had magical powers and were used to cure people suffering from diseases or evil spirits.
bulletOnly Christians can perform exorcisms: Acts 19:13 describes how seven non-Christians attempted to exorcise demons in the name of Jesus and Paul. They failed. All were attacked and beaten by the demon-controlled man who ripped their clothes off.
bulletCommanding in the name of Jesus: After Jesus' execution, exorcisms were done in the name of Jesus:
bulletActs 16:16 described a slave girl who was possessed. Paul exorcised a "spirit of divination" from her. He commanded the spirit to leave "in the name of Jesus."
bulletActs 19:13 described how some itinerant Jewish exorcists attempted to exorcise a demon   saying "In the name of Jesus, whom Paul preaches, I command you to come out." They were unsuccessful, apparently because they were not  Christian believers.
bulletDanger in exorcism: In Acts 19:13, the demon-possessed man exhibited superhuman strength. He turned on seven Jewish exorcists, beat them, and expelled them from the house with their clothes ripped off. The evil spirit had apparently recognized that the exorcists were not Christian; he refused to follow their commands.
bulletThe sick went to the exorcist: The sick were brought to the apostles; the apostles did not seek out the sick. With one exception, all were cured, whether they suffered from demon infestation or physical illness. Nobody in the Bible had a exorcism ministry.
bulletReturn of demons: Matthew 12:43 describes a demon who left a man, presumably because of an exorcism. He returned later with seven other evil spirits to repossess the person. However, there is no mention of any of the exorcisms by Jesus or his followers having produced only temporary cures.
bulletExorcism is dependent upon the victim's faith: In Mark 9:18, Jesus explained to a man that all things are possible, including the exorcism of his son, to those who believe.


In 2010 the Vatican received over half a million reports of demonic possession (The Times)

This is an article for the Faith section of The Times, based on Anthony Hopkins’ latest film, The Rite.  

The Making of a Modern Exorcist

A look at the new film The Rite which explores the nature of exorcism and a novice priest’s journey to discover his faith
There are many traditional beliefs held by the orthodox Roman Catholic Church that are hotly debated by religious and non-religious people today, but what about the idea that humans can be possessed by the devil? An age old myth or fantasy created by Hollywood movies you may think, but not according to Anthony Hopkins latest film, The Rite.

Exorcism – still a widely used Christian practice of removing evil spirits from a person – may seem like an unfeasible and predictable topic for a horror film, but director, Mikael Hafstrom, intelligently employs it here as an accessible topic through which to explore how we deal with the unexplained. Is there such a thing as the Devil? Or are the ‘possessed’ just mentally ill?

The film has been billed as another disturbing tale centred around Anthony Hopkins in the role of sinister villain. But, although his performance doesn’t disappoint, there is a danger that his presence could detract from the important messages of faith at the film’s heart.

Such questions are explored through Michael Kovak (Colin O’Donoghue), an American student priest who has doubts about his own faith as well as the concept of possession. His character acts as a mouth-piece for the audience, as he insistently challenges his superiors’ unwavering faith, with arguments based on psychology and science.

He is sent for exorcism training at the Vatican – an authentic exorcism school that is still running today – to ultimately test his faith. His time there is based around the real-life experiences of Father Gary Thomas, an American priest who underwent the same training. This was chronicled by journalist, Matt Baglio, in his book, ‘The Rite: The Making of a Modern Exorcist’, which inspired the film.

Hafstrom stresses that the events and ideas in the film are based on real beliefs. It references the fact that last year the Vatican received over half a million reports of demonic possession and begins with the words of Pope John Paul II: “The battle against the Devil…is still being fought today, because the Devil is still alive and active in the world.”

Kovak’s armour begins to fall when he starts apprenticing with the unorthodox priest and exorcist, Father Lucas (Anthony Hopkins), who was once a sceptic himself, and treats the possessed using a combination of religious practices and medical expertise. When Kovak witnesses exorcisms first-hand and is confronted with things he can longer explain using science, he is forced to look within to reconcile what he believes.

By the end of the film, Kovak returns to being a priest, fully convinced of his commitment to God. He even rejects the advances of Angeline (Alice Braga), a pretty young journalist who is investigating exorcism for an article.

Such clichés of boy meets girl, as well as the theatrical demonic voice of those possessed – which sounds like it has been lifted straight from ‘The Exorcist’ or ‘The Exorcism of Emily Rose’ – somewhat weakens the strong religious messages that underpin the film.

There were also various wasted threads and ineffectual creative devices used – such as Lucas’ evil looking cats that served no purpose to the plot and the Devil supposedly embodied through orange eyed frogs. This took away from the otherwise suspenseful and genuinely disturbing film.

On the whole though, the film depicted the Roman Catholic Church authentically and probably benefited from having genuine exorcist, Father Gary Thomas on board as a consultant.

However, whether or not you are convinced by the idea of possession as Kovak is, The Rite is an intriguing look into a much-forgotten practice that is still believed in by many people.

Indeed, most of us will not have the opportunity to witness exorcisms to convince us that God and the Devil exist, but Kovak and Lucas’ multidimensional characters show that asking questions about religion is a positive thing.


Vatican's Chief Exorcists has handled more than 70,000 Cases of Demonic Possession

Father Gabriele Amorth.
The Pope's chief exorcist is telling the world that the devil himself is hard at work these days inside the Vatican.

Father Gabriele Amorth, 85, has held the position of chief exorcist for the Vatican for 25 years. That adds up to more than 70,000 cases of demonic possession at the end of 2009 alone.

This information comes as Fr. Amorth has given recent interviews, and has just published a new book - Memoirs of an Exorcist, a series of interviews with Vatican journalist Marco Tosatti.

Where is the devil within the Catholic Church? Fr. Amorth suggests there are cardinals who do not believe in Jesus - and bishops who are "linked to the Demon."

My first introduction to an exorcism was the 1973 film, "The Exorcist." In one interview, Fr. Amorth says he approved of the film, while exaggerated, it offered a "substantially exact" image of a real case of possession.
In fact, in the very real cases, Fr. Amorth says that the possessed may spit out nails or glass. He has stated that in some of these cases, it has taken "six or seven of his assistants to hold down a possessed person."

Apparently any priest can carry out an exorcism, but it is generally done only by those who have been trained.

Fr. Amorth is the founder and honorary president of the International Association of Exorcists with more than 200 members. A priest must have permission from his bishop to join this organization. They meet twice a year in Rome.

Thanks goes out to Roger Marsh with the Examiner for publishing this story.

Wednesday, January 18, 2012

Satan - What Do We Know About Him?

A.    Satan is a created being.
                    Ezekiel 28:13, 15

               1.    He was created perfect and beautiful.
                             Ezekiel 28:15, 17

               2.    He was once in heaven, "upon the holy mountain of God."
...                              Isaiah 14:12; Ezekiel 28:13, 14; Luke 10:18; Revelation 12:8

               3. He had free choice, and sinned.
                              Ezekiel 28:15-16 ("... till iniquity was found in thee .... thou hast sinned ...")


        B.   Many angels joined Satan in his rebellion against God, and a war in heaven resulted.
                        2 Peter 2:4; 1 John 3:8; Jude 6, 7; Revelation 12:7-9


               1.  Satan and his angels were cast out of heaven and to the earth.
                              Isaiah 14:15; Ezekiel 28:16; Luke 10:18; Revelation 12:7-12


               2.   This spiritual warfare is still taking place between the powers of darkness and light.
                              Daniel 10:13, 21; Ephesians 6:11-17

II.   His person.
      Satan is a being, not an "influence" or power. The Devil and his angels are actual spirit beings.


        A.    Jesus was not talking to Himself when He rebuked evil spirits and
                was tempted by Satan in the wilderness.
                        Matthew 4:1-10; 17:18; Mark 5:8-13; 8:33; 9:25, 26


        B.   Satan and his angels can talk and shout.

                        1 Kings 22:20-22 (2 Chronicles 18:20-21); Job 1:6-12; 2:1-7;
                        Zechariah 3:1, 2; Matthew 12:43, 44; Mark 1:23, 24, 26; 3:11;
                        5:12; 8:31; 9:26; 12:43-45; Luke 4:41; Acts 8:7, 19:15


        C.   They have a memory.
                        Matthew 4:6


     
  D.   They have a free will.
                        Isaiah 14:12, etc.


  
    E.   They have feelings and emotions.
               1.   Anger.  Revelation 12:12,17
               2.   Fear.  Matthew 8:28, 29; Mark 1:23, 24; 5:7; Luke 8:28, 31; James 2:19
        

F.   They can see.
                        Mark 3:11
        G.   They walk "to and fro in the earth" and seek rest.
                        Job 1:7; 2:2; Ezekiel 28:14; Matthew 12:43, 44
        H.   They fall down and stand still.
                        1 Kings 22:21; Zechariah 3:1
        I.   They seek and accept worship.

                        Leviticus 17:7; Deuteronomy 32:17; 2 Chronicles 11:15;
                        Psalms 106:37; Matthew 4:8-10 (Luke 4:5-7); 1 Corinthians 10:20;
                        2 Thessalonians 2:3, 4; Revelation 9:20; 13:4, 8, 12
        J.   They have intelligence.
                        Ezekiel 28:3, 12
               1.   Know the time is short.
                                Revelation 12:12
               2.   Recognize who the saved are.
                                Acts 16:16, 17
               3.   Testify to the divinity of Jesus Christ.

                                Matthew 8:29; Mark 1:23, 24, 34; 3:11; 5:7;
                                Luke 4:41; 8:28; Acts 19:15
               4.   Believe there is one God.
                                James 2:19
               5. Are aware of their destiny.
                                Mark 5:7; Luke 8:31
        K.   They influence man to lie.
                        1 Kings 22:22 (2 Chronicles 18:20-22); Acts 5:3
        L.   They have great strength to overpower man.
                        Mark 5:4; Acts 19:16
        M.   They have been seen by man and are frightening to behold.
                        1 Samuel 28:13; Job 4:15; Revelation 16:13
        N.  Scripture uses personal pronouns in its reference to Satan and his angels.
                        Job 1:8; 2:1, 2; Matthew 12:26

III.    His character.
        A.   Boldness.
                      Job 1:6-12; 2:1-6; Zechariah 3:1, 2
        B.   Pride (the cause of his downfall).
                      Isaiah 14:12-15; Ezekiel 28:17; 2 Thessalonians 2:3, 4
        C.   Subtlety and cunning; deception.

                      Genesis 3:1-6; Matthew 4 (Luke 4)   "If ... if ..."
                      2 Corinthians 11:3, 14; Revelation 12:9; Revelation 20:3, 8
        D.   Self-ambition; a strong self-will.

                     Isaiah 14:12-15   "I will ascend ... I will exalt ... I will ... I will ..."
                     Ezekiel 28:17

                 1.    Satan himself desired to "be like the Most High" (Isaiah 14:14;
                        2 Thessalonians 2:3-4), and He tempted man with the same
                        ambition (Genesis 3:4-5 "ye shall be as gods ..."). However,
                        he himself is subject to God.
                       a.   Satan is not eternal, as God. He is a created being.
                                      Ezekiel 28:13, 15

                        b.   Satan is not omniscient, but he is knowledgeable of God's
                              doings in the earth.
                               (1)  He knows his time is short.
                                              Revelation 12:12
                                (2)  The demons know Who Jesus is, and they are aware of their destiny.

                                              Matthew 8:29; Mark 1:23, 24, 34; 3:11; 5:7
                                              Luke 4:34, 41; 8:28, 31; Acts 19:15; James 2:19
                        c.   He is not omnipresent (everywhere).
                                        Luke 22:3; John 13:27
                        d.   He is not omnipotent.

                              (1)   He has power (2 Thessalonians 2:9; Revelation 2:10),
                                      but his power is limited: Job 1:12; 2:6; Mark 1:34;
                                      5:12, 13; 1 Corinthians 10:13-17).
                              (2)   Demons are subject to God.
                                             Luke 8:31, 32; James 2:19
                              (3)   They are subject to those who believe.

                                              Luke 10:17, 19, 20; Romans 16:20; Ephesians 2:6
                                              Colossians 2:12-15; 1 John 2:13, 14; 4:4; 5:18;
                                              Revelation 12:11
                              (4)   Jesus came to destroy the works of the devil.
                                              Colossians 2:15; Hebrews 2:14; 1 John 3:8
                              (5)   Nevertheless, Satan can perform lying signs and wonders.

                                              Exodus 7:9-11; 8:17-19; Deuteronomy 13:1-5;
                                              Matthew 24:24; Mark 13:22; 2 Thessalonians 2:9;
                                              Revelation 13:13, 14; 16:14; 19:20

               2.   He covets our worship (Matthew 4:8-10; Revelation 13:4, 8, 12),
                     which belongs to God alone (Exodus 20:1; Matthew 4:10; etc.).

IV.   Satan's names in Scripture.
        A.   "Prince and power of the air."   Ephesians 2:2
        B.   "God of this age."   2 Corinthians 4:4
        C.   "Prince of this world."   John 12:31; 14:30; 16:11
        D.   "Prince (ruler) of demons."   Matthew 9:34; 12:24; Mark 9:34; Luke 11:15
        E.   "Accuser of the brethren."  Zechariah 3:1; Revelation 12:10
        F.   "Lucifer" ("shining one").   Isaiah 14:12; Luke 10:18
        G.   "The wicked one."   Matthew 13:19, 38; 1 John 2:13, 14; 3:12; 5:18
        H.   "Dragon."   Revelation 12:3, 4, 7, 9, 13, 17; 20:2
        I.   "Serpent."   Genesis 3:1-4, 13, 14; Luke 10:19; 2 Corinthians 11:3; Revelation 12:9, 15; 20:2
        J.   "Adversary" (Hebrew for "Satan" – Job 1:6, 7, 9-12).   1 Peter 5:8; 1 Timothy 5:14
        K.  "Beelzebub."   Matthew 12:27; Mark 3:22
        L.   "Devil."   Revelation 12:9; etc.
        M.  "Murderer."   John 8:44
        N.   "Liar."   John 8:44 (Genesis 3:4)
        O.   "The tempter."   Matthew 4:3; 1 Thessalonians 3:5
        P.   "The enemy."   Matthew 13:38, 39; Ephesians 6:11
        Q.   "Roaring lion."   1 Peter 5:8

        R.   "The Destroyer" (Apollyon, Greek – or, Abaddon, "Destruction," Hebrew).
              Revelation 9:11; John 10:10
        S.   "The thief."   John 10:10

V.   Satan's work in the earth.

        A.   He is a king (Revelation 9:11), and his is a dominion of darkness (Acts 26:18;
               Ephesians 6:12; Revelation 16:10).
        B.   His motives are destructive.
                        John 10:10; 1 Peter 5:8
                1.   To hinder the work and the Word of God.
                                Daniel 10:12, 13; Mark 4:15; 1 Thessalonians 2:18
                2.   To "deceive the nations."
                                Revelation 12:9; 20:3, 8
                3.   To afflict man.
                                2 Corinthians 12:7
                        a.    Physically.
                                        Job 2:1-8; Matthew 9:32, 33; 12:22; Mark 1:26, 9:17, 20, 25
                                        Luke 9:42; 13:11
                        b.    Mentally and spiritually.

                                        Judges 9:23; 1 Samuel 16:14; 18:9-11; 19:9; 1 Kings
                                        18:26-28; 22:22; 2 Chronicles 18:20-22; Matthew 4:24;
                                        17:15; Mark 5:5, 15, 18; 9:22; Luke 8:27, 35, 36; 22:31, 32;
                                         John 8:44; 10:10; 13:27; Acts 16:16; 19:16; 2 Corinthians 11:3;
                                        1 Timothy 4:1

VI.   His end.

        Satan and his angels shall be judged for their rebellion against God (2 Peter 2:4;
        Jude 6, 7).  Their end shall be the lake of fire.
                Matthew 25:41; Revelation 20:10

VII.   The disciple of Jesus Christ has been given authority and victory over all the power of the enemy.

                        Matthew 10:1, 8 (Mark 6:7; Luke 9:1); Mark 16:17; Luke 10:19, 20;
                        John 14:12; Romans 16:20; James 4:7; 1 John 4:4

        A.    God does not want us to be ignorant of Satan's schemes (or "devices"),
                "lest (he) should get an advantage of us ..."
                        2 Corinthians 2:11
        B.   We must resist him!
                        Ephesians 6:11, 13
"Put on the whole armour of God, that ye may be able to stand
                                against the wiles of the devil.... Wherefore take unto you the whole armour of God, that ye
                                may be able to withstand in the evil day, and having done all, to stand."
                        James 4:7   "Submit yourselves therefore to God. Resist the devil, and he will flee from you."
        C.   Do not give him an opportunity!
                        Ephesians 4:27; 1 Timothy 5:14
        D.   "For this purpose the Son of God was manifested, that He might destroy the works
               of the Devil."
                        Genesis 3:15; Colossians 2:5; Hebrews 2:14; 1 John 3:8

Wednesday, November 30, 2011

Demon Possession According to Scripture

Can a demon possess (as in 'own') somebody? 
No! In Ezekiel 18:4, God says clearly, "Behold, all souls are mine..."

Is demon possession rare? 
Not according to scripture! Mark 1:34, "...cast out many devils..." Luke 4:41, "...devils also came out of many..." Acts 8:7, "For unclean spirits, crying with loud voice, came out of many that were possessed with them..." Mark 6:13, "...they cast out many devils..." Matthew 8:16, "...they brought unto him many that were possessed with devils..."

Jesus sent fourth 70 disciples to preach the gospel and cast out demons, and they returned full of joy as they could see that this was a very real and important ministry. Now for Jesus to send out 70 men and they come back with praise reports of deliverances... that tells us that even though they were on foot, there were plenty of people in their area that needed deliverance! Luke 10:17, "And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name."

Are there different strengths of demons? 
Absolutely! The Bible speaks of different ranks of demons (Eph 6:12), and Jesus taught His disciples that some demons were so strong that they required a level of faith to cast them out that was only obtainable through prayer and fasting (Mark 9:29).

Aren't all demons the same? 
Absolutely not; they all have their own personalities, just like people do. There are different demons that serve different functions, such as some people are doctors while others are lawyers, etc. Some demons cause loss of hearing and loss of eyesight (Mark 9:25), while others cause infirmities, and others cause fear and depression (1 Samuel 16:14, "Now the Spirit of the LORD had left Saul, and the LORD sent a tormenting spirit that filled him with depression and fear." -NLT).

Do demons have names? 
Yes they do, just like God's holy angels have names (Luke 1:19, Judges 1:9). Often, the name of a demon will give you a clue as to what it does, the function it preforms, or the role it plays. Some of the demons in the Bible are known as deaf, dumb, infirmity, etc. (Mark 9:25, Luke 13:11).

Can demons return to the person whom they left? 
Yes, but this is mostly a concern for non-believers who have undergone a deliverance, and haven't accepted Jesus yet. Jesus warns the 'wicked generation' (sinners) that the demon can return with 7 even worse demons. If you are a believer though, and your deliverance has been complete (all the demons kicked out and legal rights have been broken), then this isn't a concern to you. However, if you go back and re-open the door(s) that let the demon in, you are re-welcoming him back in. But if we don't go back and re-punch that hole in our hedge again, we don't have have to go around worrying about it returning.

Can children have a demon? 
Yes, children can have demons just like adults. Anybody who is experienced in this ministry will testify to this. Mark 9:17-21, "And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit... And he asked his father, How long is it ago since this came unto him? And he said, Of a child." The word child here in NT Greek is paidiothen and means 'from infancy', meaning the child may have very well been born with the spirit. Literally translated, the father was saying that his son had this spirit from infancy.

Can demons be handed down from one generation to another? 
The iniquity or curse in a parent or grandparent could be handed down, which automatically gives the demons the legal grounds to inhabit the child or future generation, but the demons themselves are not omnipresent and therefore cannot dwell within two people at the same time. Similar demons of the same kind (infirmity, fear, etc.) are usually what takes advantage of a generational curse or iniquity.

What does it mean to be 'demon possessed'? 
If you look up 'possessed' in the NT Greek, it gives you the word daimonizomai, which means to be under the power of a demon. For example, if you are under the power of a demon of fear, you will be fearful; if you are under the power of a deaf spirit, then you won't be able to hear.

Are there different levels of bondage? 
Yes, just like if you drink a little or a lot of alcohol, you will come more or less under it's influence. The more you drink, the more you come under it's influence, and likewise, the more you get involved in the demonic, the more you come under it's power (or influence).

Aren't Christians immune from demonic bondage? 
This is an unbiblical theology based on assumptions. In order to prove that Christians can't have demons, two things need to be considered. First, there must be an automatic shedding of demons at the time of salvation. Second, it needs to be proven that a demon cannot dwell within a soul (mind) or the body of a man while the Holy Spirit is united with the spirit of the man. Neither of these things can be proven Biblically. There are some verses that seem convincing, and I've had to use the Greek Lexicon before to prove that the interpretation of those verses was erred, but the bottom line is that nobody can Biblically prove that Christians can't have demons. I have seen from experience, that there are many Christians who are in demonic bondage. There are many deliverances I know of where Christians had demons cast out of them, and it made a day and night difference in their lives. This is a question that I could write a 20 page answer to easily, because it is likely the single most debated issue among those debating about this ministry. I have argued and debated with many very clever and sharp people over this, and have never been proven wrong. The Bible also gives plenty of proof that Christians can have demons, and deliverance for unbelievers is easily proven an invalid ministry according to the Bible, yet Jesus made it very clear that those who believe will be casting out demons. Those who oppose demons being cast out of Christians, rarely if ever do any deliverance work themselves for anybody, whether they be believers or unbelievers.
How do demons enter? The most common ways is through open doors (legal grounds), traumatic experiences, rejection, abuse, or generational (passed down). Open doors consists of things such as repeated sins, ungodly vows, curses (self-imposed, generational, etc.), occult dabbling, ungodly soul ties, unforgiveness, etc.

Can demons leave on their own without having to be cast out? 
From my experience, yes. The more you grow in the Lord, the more lesser demons will can shed, because you bring in the light, and it makes it uncomfortable for the demons to remain. I've seen where people have been set free simply by breaking the demon's legal rights. This doesn't always expel demons though, and there are many cases where the demons need to be cast out, but for many lesser demons, this can work.

Do demons always manifest when they are cast out? 
Sometimes they do, but not always. Sometimes all the person feels is a huge sigh of relief and a feeling like the evil spirit has left or a black cloud was lifted from them.

Is a demonic manifestation a sign of a successful deliverance? 
Unfortunately, demons can and do manifest without coming out. Therefore, this can be deceiving and dangerous to rely on manifestations as a sign of a successful deliverance. A successful deliverance will provide true lasting relief for the individual. To manifest, means to make itself known; this has nothing to do with being set free from them. It's often a good sign to run into a manifestation during a deliverance, but it doesn't necessarily mark a successful deliverance. I know some people go through a deliverance, a demon manifests, and then goes back under (stops manifesting), and everybody rejoices thinking the deliverance was successful, but the problem is, the demon only manifested but didn't leave. The person then walks away confused because they think the deliverance ministry is a weird practice that doesn't really solve any of their problems. Therefore, it is very important to not rely on a demonic manifestation to tell whether or not a deliverance was successful.

Is there anything you can do to reduce the demonic manifestations? 
Absolutely! So to me important things to keep in mind, is to first try to cut off the demon's legal rights before casting him out, and also forbid them to harm anybody and tell them to hold thy peace and come out, as Jesus did (Luke 4:35).

Does having a demon mean that the person has lost their salvation until they are delivered? 
John 3:16 tells us the bases of our salvation, NOT whether or not we have a demon! The daughter of Abraham who was freed from a spirit of infirmity was an example of a believer who had a demon. Jesus never positively referred to somebody as a child of Abraham unless they were actual believers, and He slammed the Pharisees for considering themselves children of Abraham, because they didn't share in the faith of Abraham, and made it clear that they were not really children of Abraham. Therefore, if Jesus takes joy in considering somebody a child of Abraham, it's a honor and means that they are a true believer.

What are some of the symptoms of having a demon? 
Mental problems, irrational emotional breakdowns, physical problems that aren't easily cured by medical attention, repeated weaknesses to things such as anger, hate, lust, unnatural desires (homosexual, etc.) etc., irrational feelings, thoughts, desires, fears, depression, etc., irrational obsessive worrying, compulsive behavior and many more.

Is it good to ask a demon for it's name? 
It doesn't hurt a thing and it can be very helpful. You must be aware that demons can lie though, so you can't bank on what they tell you. But if you can get ahold of their name, it gives you a good handle to get their attention with. If somebody shouts "Hey you!" in a crowd, it probably won't get your attention, but if somebody shouts, "Hey Bob!" (providing that's your name), it will get your attention in no time. Having the demons name also gives you an idea of what his purpose and function is, as well as what other demons to look for in the person.

Is deliverance for today? 
Absolutely, it was live and well during the early church, and nowhere in the Bible does it say that we aren't to be casting out demons anymore, and the need for deliverance certainly hasn't diminished one bit.

Are we supposed to cast out demons? 
Yes! Jesus said that those who believe will be doing the works He did (which was healing the sick, raising the dead, casting out demons, etc.) and even greater (John 14:12). Jesus also said before He went back to be with the Father that those who believe will be casting out demons (Mark 16:17).

Who are we supposed to cast demons out of? 
Although it is possible and sometimes beneficial to cast demons out of unbelievers, the deliverance ministry is geared towards believers for a number of reasons. For one, it's part of the new covenant, which does not apply to unbelievers. Second, without Christ, you cannot remove the legal grounds the demon has in a person, therefore the problem hasn't been solved, it's only been stirred up. Third, Jesus warned that if you cast demons out of an unbeliever (sinner, wicked generation), it will come back with 7 more even worse demons and the man will be far worse then before (Matthew 12:43-45). I believe there are times when it is helpful to cast demons out of unbelievers, but that's not the focus of this ministry, Jesus said that this is children's bread (Matthew 15:26) and it is geared towards setting the believers free from demonic bondage.

Don't demons automatically leave at the time of salvation? 
No, this is an unbiblical assumption that nobody can back up with scripture (unless they twist it). Nowhere in the Bible does it say that we will automatically shed all our bondages at the time of salvation. Many demons cause health problems, and roughly half of the healings Jesus did in Matthew were actually deliverances from such evil spirits, therefore, if people automatically shed their bondages at the time of salvation, I would expect many many healings to automatically take place the moment they believe upon Jesus. Personally, I don't know of one of those cases. Cancer is known to be demonic in almost every situation, therefore, I would expect cancer to leave automatically at the time a person accepts Jesus, if we automatically shed all our demons when we are born again. The problem is, this is a faulty theology which keeps people from seeking the help they need, because it makes them believe that they can't have demons, therefore denying the problem. This belief that demons automatically leave at the time of salvation is what they are talking about in 1 Timothy 4:1, "Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils." The belief is unbiblical, and based upon assumptions, and furthermore, experience tells me others.

How can a demon dwell within a believer who has the Holy Spirit? 
Many believe that anybody who has the Holy Spirit is immune from demonic bondage. This theology usually stems from a faulty belief that the soul (mind) and the spirit are the same things. The moment we are born again, our spirits are reborn and the Holy Spirit is united with our spirit. The soul (mind) of a man is not instantly reborn as the spirit is, but rather we are told to be transformed by the renewing of our minds, which doesn't happen instantly. Our souls is where the dirt lies, and where the demons dwell, not our spirits. Therefore, there is no reason left to believe that a Christian is immune from demonic bondage, because their souls are usually on the dirty side until they are renewed over time. If the soul and the spirit were the same things, you would instantly be a perfect person, never to sin again, once you are born again. There would be no 'evil' left in you, no desires to do wrong, and you would hate it bitterly because you would be perfect in your mind/soul and united with God, therefore there would be no room to sin. In John 8:31-34, Jesus tells us that even though they were believers, they were held slaves to sin because they were ignorant of the truth; this proves that Christians can be in bondage to darkness. If a demon can affect our minds (souls), they can do an awfully lot of damage. Look at what mental illness can do to people through affecting the mind! They can cause the person to have unspeakable desires, thoughts, emotions, and do unthinkable things!

Can a person have a demon without knowing it? 
Yes. Two primary reasons for this would be, (a) ignorance, as they don't understand what is the true source of their problem, and (b) a demon(s) may be there, but isn't really doing anything noticeable at the time. Demons are like people in the sense that they can choose to be manifesting themselves or not; they can choose if they want to cause problems at the moment or not. When a person seeks deliverance from demons, and turns to the occult for help, the person who tries to 'deliver' them can just coax the demons to 'hide' and fake a 'deliverance', thus proving that demons can and do 'hide' if it benefits them. Sometimes a demon can lie dormant in a person's life, and then when that person enters the ministry, the demon manifests because it wants to shut the minister down and keep him out of the ministry.

Tuesday, September 20, 2011

Types of Demonic Activity

Catholic exorcists differentiate between "ordinary" Satanic activity or influence (which includes mundane everyday temptations) and "extraordinary" Satanic activity, which can take six different forms:[7]
  1. External physical pain caused by Satan;
  2. Demonic Possession, in which Satan takes full possession of a person's body without their knowledge or consent: the victim is therefore morally blameless;
  3. Diabolical Oppression, in which there is no loss of consciousness or involuntary action, such as in the biblical Book of Job in which Job was tormented by a series of misfortunes in business, family, and health;
  4. Diabolic Obsession, which includes sudden attacks of irrationally obsessive thoughts, usually culminating in suicidal ideation and intrusive dreams;
  5. Diabolic infestation, which affects houses, things, or animals; and
  6. Diabolic subjugation, in which a person voluntarily submits to Satan.
In Hostage to the Devil, Malachi Martin also mentions a type of demonic attack called "familiarization". He writes,

" The possessing spirit in 'familiarization' is seeking to 'come and live with' the subject. If accepted, the spirit becomes the constant and continuously present companion of the possessed. The two "persons", the familiar and the possessed, remain separate and distinct. The possessed is aware of his familiar". [8]

True diabolical or satanic possession has been characterized since the Middles Ages, in the Rituale Romanum, by the following four typical characteristics:[9][10][11]

1. manifestation of superhuman strength;
2. speaking in tongues or languages that the person cannot know;
3. the revelation of knowledge, distant or hidden, that the victim cannot know; and
4. blasphemic rage and an aversion to holy symbols or relics

The Bible indicates that people can be possessed by demons but that the demons respond to Jesus's authority:
In the synagogue there was a man possessed by a demon, an evil spirit. He cried out at the top of his voice, 34 “Ha! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!” 35 “Be quiet!” Jesus said sternly. “Come out of him!” Then the demon threw the man down before them all and came out without injuring him. 36 All the people were amazed and said to each other, “What is this teaching? With authority and power he gives orders to evil spirits and they come out!” 37 And the news about him spread throughout the surrounding area. (Luke 4:33-35 NIV)
It also indicates that demons can possess animals.
When Jesus stepped ashore, he was met by a demon-possessed man from the town. For a long time this man had not worn clothes or lived in a house, but had lived in the tombs. 28 When he saw Jesus, he cried out and fell at his feet, shouting at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? I beg you, don’t torture me!” 29 For Jesus had commanded the impure spirit to come out of the man. Many times it had seized him, and though he was chained hand and foot and kept under guard, he had broken his chains and had been driven by the demon into solitary places. “Legion,” he replied, because many demons had gone into him. 31 And they begged Jesus repeatedly not to order them to go into the Abyss. 32 A large herd of pigs was feeding there on the hillside. The demons begged Jesus to let them go into the pigs, and he gave them permission. 33 When the demons came out of the man, they went into the pigs, and the herd rushed down the steep bank into the lake and was drowned. (Luke 8:27-32 NIV)
The literal view of demonization is still held by a number of Christian denominations. Official Catholic doctrine affirms that demonic oppression can occur as distinguished from mental illness, but stresses that cases of mental illness should not be misdiagnosed as demonic influence. Catholic exorcisms can occur only under the authority of a bishop and in accordance with strict rules; a simple exorcism also occurs during Baptism (CCC 1673). 

In charismaticdeliverance ministries are activities carried out by individuals or groups aimed at solving problems related to demons and spirits, especially possession of the body and soul, but not the spirit as ministries like Ellel Ministries International, Don Dickerman Ministries and Neil T. Anderson explicitly teach that a Christian can not have demons in their spirit because the Holy Spirit lives there, though they can have demons in their body or soul due to inner emotional wounds, sexual abuse, satanic ritual abuse. [12] This is usually known as partial possession or demonic infestation, as opposed to outside demonic oppression which does not reside in any of the 3 parts of a person: body, soul, spirit. Christianity,

A great deal of controversy surrounds the book War on the Saints originally published in 1912 as a resource to the Christian faced with combating demon influences.

In the New Testament Jesus is reported to have encountered people who were demonized and to have driven the "evil spirits" out of these demoniacs. In the 4th century, St. Hillary asserted that demons entered the bodies of humans to use them as if they were theirs, and also proposed that the same could happen with animals.
The New Testament's description of people who had evil spirits includes a capacity for hidden knowledge (e.g., future events, innermost thoughts of the people around them) (Acts 16:16) and great strength (Act 19:16), among others, and shows those with evil spirits can speak of Christ (Acts 19:16, Mark 3:11). According to Catholic theologians[citation needed], demonic assault can be involuntary[13] and allowed by God to test a person (for more details about God's tests on persons see Job). Involuntary demonic assault, according to these theologians, cannot be denied because this would imply the negation of the cases mentioned in the New Testament (12, some of them repeated in more than one Gospel). However, in the overwhelming majority of cases of alleged demonic possession in modern times, the victim can suffer due to any of a number of personal initiatives: occult practices, mortal sin, loss of faith, or psychological trauma, among others. Furthermore, Malachi Martin goes as far as to say "...no person can be Possessed without some degree of cooperation on his or her part," and "The effective cause of Possession is the voluntary collaboration of an individual, through his faculties of mind and will, with one or more of those bodiless, genderless creatures called demons."[14]

In previous centuries, the Christian church offered suggestions on safeguarding one’s home. Suggestions ranged from dousing a household with Holy water, placing wax and herbs on thresholds to “ward off witches occult,” and avoiding certain areas of townships known to be frequented by witches and Devil worshippers after dark.[15]

Medicine and psychology:

Demonic possession is not recognized as a psychiatric or medical diagnosis by either the DSM-IV or the ICD-10. There are many psychological ailments commonly misunderstood as demonic possession, particularly dissociative identity disorder. In cases of dissociative identity disorder in which the alter personality is questioned as to its identity, 29% are reported to identify themselves as demons,[16] but doctors see this as a mental disease called demonomania or demonopathy, a monomania in which the patient believes that he or she is possessed by one or more demons.[17]

Biblical Accounts:

According to the Catholic Encyclopedia:[5]
"In the Old Testament we have only one instance, and even that is not very certain. We are told that "an evil spirit from the Lord troubled" Saul (1 Samuel 16:14). The Hebrew rûahJosephus (Ant. Jud., VI, viii, 2; ii, 2), the Jews were inclined to give the word that meaning in this very case. In New-Testament times, however, the phenomenon had become very common." need not imply a personal influence, though, if we may judge from
The New Testament mentions several episodes in which Jesus drove out demons from persons, believing these to be the entities responsible for those mental and physical illnesses.
Acts of the Apostles contains also a number of references to people coming under the influence of the Holy Spirit (1:8, 2:4, 2:17-18, 2:38, 4:8, 4:31, 6:3-5, 7:55, 8:15-19, 8:39, 9:17, 10:19, 11:12-16, 11:28, 13:9, 16:6-7, 19:2-6, 20:23, 21:11, 23:8-9) which is believed to be a good thing in contrast to demonic influence, see also Spirit possession#Christianity.

The 1902 work Demonic possession in the New Testament by Rev. William Menzies Alexandersynoptic Gospels, outlining their historical, medical and theological aspects.[6] attempted to explain accounts of possession in the synoptic Gospels, outlining their historical, medical and theological aspects.[6]

Possession according to the degree

Possession of the first degree:
Mysteriously, the demon can sometimes invade the psyche of a human being, taking the control of his or or her body and his or her intentions. The phenomenon lasts until he or she is not annulled by the exorcism, or for established periods previously. In this degree of possession the demon is latent; he or she limits him to alter the attitudes of the possessed one. By his or her reactions to the sacred, it instills in them feelings of desperation and depression.

Possession of the second degree:
At this degree changes of voice manifest in the possessed, also preternatural phenomenon such as glossolalia, levitation and pirocinesi ( power to set on fire distance objects ) may occur. Holy water also can produce sores on the body of the possessed.

Possession of the third degree:
To this degree the malignant spirit (or spirits) have taken such dominion over the person as to even alter horribly his or her somatic lines ( relating to bodily changes ) his or her odor, and temperature. This is the most arduous case, and it usually requires numerous exorcisms for the definitive liberation. In effect, the difference among the last three gradations is only a fine line; the range between one degree to the other is without imperceptible change.    Phantasm Psychic Research